Afro Celt Sound System:
SIMON EMERSON - All Guitars, Bouzouki, Mandolin, Drum Programming, Producer
JAMES MCNALLY - High and Low Whistkes, Keyboards, Bodhran, Piano,
Accordeon, Harmonium, Drum & Keyboard Programming, Producer
IARLA Ó LIONÁIRD - Vocals, Add. Procucer
MARTIN RUSSELL - Keyboards, Programming, "Front of House" live Sound, Producer, Recording, Programming
N'FALY KOUYATE - Vocals, Cora, Balafon on all tracks except [1] and [2]
JOHNNY KALSI - Dhol Drums, Tabla, "Kalsi Kit" on all tracks except [12]
EMER MAYOCK - Ulleann Pipes on [1],[2],[4],[8],[11], Flute on [11]
DEMBA "Shadowman" BARRY - Vocals on [6], Dancing
MOUSSA SISSOKHO - Talking Drum, Djembe
MASS - Drum and Keyboard Programming on all tracks except [12], Add. Producer, Recording, Programming
Guest Misicians:
NAWAZISH ALI KHAN - Violin on [1],[6],[7]
NIGEL EATON - Hurdy Gurdy on [1],[7]
JOHN FORTIS - Bass on [3],[10]
PETER GABRIEL - Vocals and Keyboards on [3]
SUNIL KALYAN - Tabla on [5],[9],[11]
PINA KOLLARS - Vocals on [9]
PETE LOCKETT - Percussions on [1],[2],[4],[5],[8],[9],[11]
MAIREAD NI MHAONAIGH - Fiddle on [4]
JULIE MURPHY - Vocals on [7]
MYRDHIN - Celtic Harp on [8],[11],[12]
LIAM O'FLYNN - Ulleann Pipes on [9]
ROBERT PLANT - Vocals on [7]
HOSSAM RAMZY - Percussion on all tracks except [12]
SCREAMING ORPHANS - Vocals on [3],[6],[8],[9],[12]
CIARAN TOURISH - Fiddle on [4]
ROSIE WETTERS - Solo Cello on [7]
WIRED STRINGS - Strings on [5],[9]
Real World Multimedia has updated the interactive "Noodle" game,
allowing listeners to create their own remixes of the massive dance
track Colossus.
This self-produced album took shape in a tiny basement studio in
London's Hackney neighborhood over the two years since the enduringly
popular, Grammy- nominated VOLUME 2: RELEASE. The Afro Celts have been
remarkably prolific, building an arsenal of massive, monster dance
epics and ballads of intricate melody and layered texture.
For certain tracks, the band imagined counterpoints to Iarla Ó
Lionáird's soaring Gaelic and N'Faly Kouyate's hypnotic African
vocals - and invited Peter Gabriel and Robert Plant to lend their
unmistakable voices. The resulting songs, When You're Falling and Life
Begin Again, are uncannily suited to their singers, striking the
listener as immediate classics.
Simon Emmerson and James McNally drive a more global collective than
ever - showcasing the band's African edge and featuring Johnny Kalsi's
thunderous dhol drums much more prominently; introducing Arabic
flavors; and including numerous guests, such as Altan's Mairead Ni
Mhaonaigh on fiddle. Ó Lionáird's lyrics are in English
as well as Gaelic for the first time. Russell and Mass program wickedly
deep grooves - binding Afro Celt's latest explorations solidly to their
roots in London's electronic dance scene.
Early June 2001 sees the release of the third volume of the Afro Celt
Sound System's outstanding musical journey with the release of 'Further
In Time'.
Nearly two years in the making, this album is destined to bring even
greater success to this Celtic-African-Hackney collective. In two
unique collaborations the album will feature special guest vocals from
Peter Gabriel (When You're Falling) and Robert Plant (Life Begin
Again). Julie Murphy (of Welsh folk band Fernhill) can be heard in a
beautiful duet with the great Plant and new discovery Pina produces an
emotional duet with Iarla in a song penned by Heather Nova and the band.
Kora player N'Faly Kouyate from Guinea plays a key role with his
powerful and emotional Mandinka vocals alongside the more familiar,
liquid beauty of Irish sean-nos singer Iarla O Lionaird.
Fans will not be disappointed by another exploration into the unique
Afro Celt territory with wonderful multi-layered arrangements with
their many hidden depths, bringing out the delicacy of the acoustic
instruments - kora, talking drum, bodhran, djembe, whistle, guitar,
mandolin, Gaelic and African vocals.
At the other extreme, the band have approached the dance element of
their music with a fresh new energy - the overall effect is a tougher,
more dynamic, more exciting progression in the band's career.
The album also includes the next version of Noodle, a free interactive
musical game for your computer. Soon you'll be able to download tracks
from the www.furtherintime.com which will enable you to create your own
remixes, the first will be 'Colossus'.
from the Real World Records web site
While not as out-of-left-field revelatory and astonishing as their
exalted debut, nor as darkly magnetic as their sophomore follow-up,
Volume 3: Further in Time finds Afro Celt Sound System fleshed out,
funky, and fiercely fresh. Now a band of 20-some-odd players, the Afro
Celts push forward with unbounded energy and focus, organically driven
beats, and a thoroughly joyous fusion of West African and Irish
traditional music enhanced with dissonant Eastern influence,
psychedelic trip-hop groove, and a monster flood of sonic waves. The
resultant sound is somehow both cutting-edge futuristic and primitive
in its visceral virility. Demba Barry steps up with an unexpectedly
punchy African hip-hop-styled vocal on "Shadowman," "Lagan" plays out
into an orchestral swan dive and, throughout, Johnny Kalsi and Moussa
Sissokho come on like gangbusters with the drums. Real World label
honcho and world-music champion Peter Gabriel does a stunning turn on
the imminently catchy "When You're Falling," and Robert Plant
contributes a powerfully epic rock vocal on "Life Begins Again." Fine
as all these moments are, the centerpiece of Volume 3, where the band
achieves beyond perfect synthesis, is the ecstatic groove-lock on the
African acid ceilidh of "Colossus." Volume 3 is the tune-in turn-on
we've been waiting for.
Paige La Grone, Amazon.com
Maverick modulations
For the Afro Celt Sound System, creating boundary-breaking music is a
way of life. But it’s a tough life indeed. The U.K.-based
band’s maxim of bringing chaos to established world music order
generates considerable artistic and economic challenges—all of
which manifested themselves during the creation of Volume 3: Further In
Time, its latest release.
The key challenge was meeting its own expectations. Volume 1: Sound
Magic, the group’s 1996 debut, lived up to its name. Its
one-of-a-kind, seamless, high-energy mesh of West African, Irish and
electronica elements helped reinvigorate the genre currently known as
"world fusion." Its second effort, 1999’s Volume 2: Release, took
the constituent elements of its predecessor and further refined them
within a more propulsive package. But though the band and its critics
rarely agree on anything, the two aligned on the idea that while Volume
2 is enjoyable, it didn’t necessarily represent a major evolution.
The other significant hurdle the band faced was an economic one. It
lost an enormous amount of money touring to support Volume 2. Despite
selling more than 500,000 records, it found itself the fiscal victim of
its own tenacity in bringing its music to people around the globe.
In many ways, Volume 3 attempts to clear both hurdles. Musically,
it’s an impressive and ambitious amalgam of the band’s
previous leanings, infused with a serious effort to go beyond
infectious instrumental workouts and into songwriting territory. It
also finds the band’s core of producer/guitarist Simon Emmerson,
multi-instrumentalist James McNally, vocalist/songwriter Iarla
O’Lionaird, and programmer/engineer Martin Russell augmenting
itself with some notable special guests. Peter Gabriel, who also heads
up the band’s label Real World; Robert Plant; and newcomer Pina
Kollars share lead vocal duties along with O’Lionaird.
Including artists of Gabriel and Plant’s profile is likely to
raise eyebrows amongst the eclectic group's core following. But as the
band tells it, the music and lyrics were created prior to involving the
superstars. After much soul-searching, it felt the songs needed
vocalists with particular qualities, so Gabriel and Plant were put on
the A-list of prospective contributors. And in fact, the band is as
surprised as anyone that the two ended up taking part in the record.
Emmerson details the making of the new album in this in-depth
discussion with Innerviews—the band’s first interview in
support of Volume 3.
Did you consciously seek to depart from the structures of the first two albums with the new disc?
We don’t really work within the parameters of conscious effort.
[laughs] That implies a degree of rationality about what we do. I wish
that was the case. In fact, there is probably a degree of rationality,
but we’re just not aware of it. What happens is we have hundreds
of open canvases and we throw colors at the wall and pick and choose
the ones that tickle our fancy. As far as what we consider completely
finished pictures, the process has no real rules to it. The only rules
are that there are no rules. Each one of us has our own particular
ideas.
We’d never made a record without a producer, so the record
company was looking around for one for us. At one point, we met up with
Bob Ezrin. He was great and really, really positive. He felt strongly
that the band could go forward and have radio hits and that we
shouldn’t feel intimidated by that. As a record producer myself,
I though "Well, he’s right. If we just put our record producer
hats on and started thinking in these terms, there’s nothing to
stop us from doing a three-and-a-half minute pop song." So, what
happened is we managed to get a very coherent working practice together
without tripping over ourselves and the options. That’s how "When
you’re falling" came out. It was an experiment to write something
that’s radio friendly. Each track has a micro-history to it. We
were just trying to push the boat out in all directions and experiment
without getting frightened about "difficult third album syndrome."
[laughs]
Are you concerned that revealing you’re interested in making
short pop songs will alienate the band from its original following?
Not at all, because there are no rules to the Afro Celts. We’re a
unique band. We’re not working in any particular genre. If
there’s a genre for us, I guess it’s the eight minute
ambient-dub-eclectic-world fusion thing. You could maybe put
half-a-dozen other bands in that—maybe not even that. So,
it’s not as if it’s like Nirvana decides to go country and
western or a middle-of-the-road band decides to go metal. I don’t
think we’ve backed ourselves into any corners yet. [laughs] I
think that’s largely because we’re all maverick spirits.
For me, the challenge as a maverick and iconoclast is to never get
comfortable with music industry categories. For me, it’s more of
a radical statement to come out and start writing pop songs than doing
another Irish reel over beats. I’m DJ-ing that stuff anyway.
I’ve just put together a Celtic club compilation featuring some
amazing things coming out of Scotland and England. So, I feel maybe
we’ve kind of done that.
For me, the area unexplored on Volume 1 and Volume 2 are the African
elements. I’m the first to admit that we never really entered
into N’Faly [Kouyate]’s language in the past like we have
on this album. I really wanted to have big African vocals this time
around. It’s what drew me to the Baaba Maal and Manu Dibango
stuff I was producing earlier on. Also, on Volume 1, there really
aren’t any songs. "Inion" isn’t a song. It’s a verse
over a dubby ambient track. We sort of stumbled into songwriting
territory on Volume 2 on tracks like "Release" and "Amber." But even
those aren’t conventional songs.
I come from a songwriting background. That’s what a lot of
English folk music is about and same with the best spirit of English
pop music. I wanted to write some great songs, so we did. They were
very instrumental in a way. I wasn’t resisting or fighting that
to be honest. "When you’re falling" was something that came
together at the last minute when Peter [Gabriel] said he’d sing
it. We didn’t really think it would make the album. It was sort
of on the C-list as a possible album track. When it was written, we
felt it was a remote possibility that it would make the album. You
know, ultimately, a good Afro Celts album takes you on a voyage and you
feel at the end that you’ve had a taste of many, many horizons
and landscapes—different aspects of musical geographies and
territories. I think we’ve met the challenge and achieved that on
this album in a coherent way.
Describe your favorite moments on the new album.
My two favorite tracks are "Go on through" and "Onwards." "Go on
through" is just a brilliant song. Heather Nova came up with the lyric
and melody. She’s not singing it, but we’re going to do a
version of it with her vocal. The song has a simplicity to it. Pina
[Kollar]’s voice is just remarkable. She’s got an ability
and way of singing that’s completely self-contained. Maybe people
like Nick Drake and certain other English folk singers could have done
it. But Pina has this way of singing where she’s just singing to
herself. She’s not singing to an audience. She’s not trying
to impress anyone. It’s very much insular. "Onwards" is another
one I like for its simplicity.
You produced the first two albums. I understand the new disc is much more of a band production.
Yes, very much so. In fact, James McNally was responsible for most of
the backing tracks. He worked very, very hard. Martin [Russell] did
too. Basically, it was Martin, James and myself, and then Iarla
[O’Lionaird] would come in at points and provide vocal and
lyrical ideas. He’d comment on the arrangements and things, but
basically it was the three of us producing it with input from Iarla. To
kind of get "When you’re falling" and "Life begin again" to the
finish involved two engineers who wanted production credits, so Steve
Hague is down as a co-producer for those too. We’d think
"We’ve got an eight minute song and it’s a bit unwieldy.
Does it justify the length or should it come down to four minutes?" Or
"We have a four minute idea. Can it develop into a longer journey?"
We’ve also developed a kind of band language now which I think
really comes through on the record.
Does it trouble you that you’re constantly pegged as the leader and mastermind of the band?
It does. It’s utterly, utterly unfair and untrue now. I mean, at
the beginning I was, but no, I’m not anymore. What I want to do
in the Afro Celts is play guitar, bouzouki, mandolin and write songs.
I’m sick of being seen as the leader and mastermind. The best
thing I did with the Afro Celts was stand back after Volume 2 and let
Martin and James come forward. James never gets the credit he deserves,
but he did a huge amount of work on this album. I went over on holiday
in the middle of the summer to Brittany for two or three weeks and
James was in the studio working on the tracks. If anything, James is
the driving creative force within the band. Certainly, he is musically.
He’s a phenomenal musicians. He plays whistle, accordion, bodrhan
and piano. He’s a master of all those. Without James, the band
would be completely different and wouldn’t exist as it does.
The same goes for Iarla. If Iarla hadn’t come up with the lyrics
for "Life begin again," Robert Plant wouldn’t have sung it. So, I
think we’re much more of a group and collective now. That’s
not false modesty either. That’s reality. It really pisses the
other band members off that it’s constantly called "Simon
Emmerson’s Afro Celt Sound System." Yeah, okay, for Volume 1,
that was the case, but if I was left running the band, we’d still
be playing alternative festivals for the Green movement and the kind of
East London anarchist collectives. And we would have sold 10 percent of
the records we have. Further, we’d be driving around in a beat-up
truck. [laughs] That’s the truth of it. It really was the drive
of people like James and Iarla that persuaded me we could take things
further.
O’Lionaird told Innerviews "The last album was very constantly
coming at you. Maybe that was out of fear that we wouldn’t get it
right. I would say we tried to pack everything into every
track—maybe too much."
I think that’s a very valid comment. There are tracks on Volume 2
that I find quite naïve and flat now. They don’t really have
the power, strength and depth of Volume 3. I think Volume 2 was the
difficult album really. It was a nightmare for me. With this album, we
weren’t under the same amount of time pressure.
Why was there an inordinate amount of time pressure when creating Volume 2?
You’re always under time pressure to complete an album. The cycle
of rock bands is you release an album, promote it, gig, come off the
road, have a break and then spend three to six months writing the new
album, it comes out, and the rest starts again. It’s like crop
rotation. [laughs] Real World really wanted us to deliver a record. The
feeling was that Volume 2 was a year late as it was. If we had released
it a year earlier, we would have picked up a lot more fans. The album
was also a nightmare because I was producing the record and I was a
band member. It was completely schizophrenic.
As a record producer, there are certain stages you go through when
making the record. There’s the panic just before you mix.
There’s pre-mix panic that what you’ve done is not going to
work or what you’ve written is crap. There’s mid-album
lethargy. You know, I could write a book on it. I’ve made a lot
of records and as a record producer you have to stand outside the
process and push the band forward. When there are collective lows, you
have to bring everyone up. When there are collective highs, you kind of
join in and get the inspiration and energy on tape. Being in the energy
and being part of the band psychology and also having to stand outside
it and be the producer is a nightmare. It was really, really difficult.
The new record is effectively a band production, so I could stand back
and take more time off from it. It worked very well for me.
What are the unique challenges involved in producing the Afro Celts?
In order to make an Afro Celts track, you have to combine a lot of
elements. You’ve got guitar, harp, kora and mandolin. So, you
have these stringed instruments, and then you have whistles, pipes and
the bodrhan. Then you add talking drums and keyboards. And that’s
before you’ve introduced vocals. [laughs] So, you’ve got a
little sort of symphonic narrative going on before you’ve even
started thinking about arranging. As we mature as a band, you’ll
find that there’s more space and more subtlety. Eventually,
we’ll do an acoustic album because I think we can get the same
energy and power now without drum machines.
If the band does well in the pop world with this album, is a follow-up acoustic album a realistic possibility?
It is. We can do what we want. One thing about Real World and Peter
Gabriel is that they really respect the autonomy of the artist.
Ironically, for this album, we turned around to the record company and
said "Look, we want you to get involved. We want your A&R input."
[laughs] We wanted an industry strategy. If you’re going to make
a record and it’s gonna work and be a major success, you
can’t just sit back and do what you want to do, deliver it and
put it out. It was Amanda [Jones] who’s the head of Real World
Records who picked up on "When you’re falling" and played it for
Peter Gabriel. So all credit due to her. That’s one example of
record company intervention that can be very positive.
When you’re working with a record company and have a good
rapport, input can be very important. I’ve spent all my life
working in the punk ethic and standing up against record companies and
all the rest of it. But at the end of the day, to make a record really
happen, you have to listen to advice. The people involved with the Afro
Celts are very, very good. I have a lot of respect for Real World
Records, here, and in America. The Afro Celts are still an open book.
It’s still a vehicle for us to express our own, different
creative intentions. If we want to do an acoustic record or a remix
album, I think the avenues will be there.
Given that the band solicited Real World’s input, one assumes it
wasn’t satisfied with the level of success achieved to date.
I’m extremely satisfied with the level of success we’ve had
in America. [laughs] That’s in a different league to the rest of
the world. Our main record sales are in America by far. The thing about
America is you have things like public access and radio. People also
take the Internet seriously there. So, there are enough outlets for
bands like the Afro Celts. In Britain, it’s hopeless. We were
nominated for a Grammy and there wasn’t a single music paper in
Britain that wrote about it. There’s only one music TV show in
Britain and it’s impossible to get on. In the rest of Europe, we
get marginalized as an obscure world music act on an obscure label
called Real World run by an obscure world musician called Peter Gabriel.
We’re right outside the limits of music industry priorities. But
that’s kind of changing because we’ve sold a half-million
records. The second album sold more than the first and that just
doesn’t happen in the music industry anymore. You know, record
sales talk. So, people are having to take stock of the Afro Celts and
I’m proud of that really. It’s very hip and fashionable to
go on about the death of the music industry and live music and "Where
have all the live bands gone?" But the fact is when the bands do come
along, they don’t get the industry support they deserve. We have
been supported loyally by Real World and a couple of people at Virgin,
but in America, they just go for it. They love the band and see a huge
market for us. It’s been very refreshing and extraordinary as
I’ve spent the last 15 years making records I’m very proud
of with great bands which didn’t get played on radio here because
there aren’t any outlets.
It goes without saying that the North American market has major hurdles too.
True. We lost a huge amount of money touring America and Canada two
years ago. It was a one month tour that turned into a massive financial
liability. It’s basically kept us in a poverty trap since.
That’s the degree of commitment we show to gigging. We’re
not a four piece band. We take 12 to 14 people on the road to do the
first stage touring circuit which is playing to 300 to 800 people. That
means we have to put a huge amount of our money into it which can only
be paid back through record sales. The results have been very positive.
When we went back the second time, we sold out the House of Blues in
Los Angeles. But it’s been very, very difficult. We’ve all
made the commitment to the band. But when we come back to America
we’ll have to ensure we don’t lose the same degree of
money. At the same time, we want to put on a better show and get into
the multimedia element by improving the visuals and backgrounds.
It’s a tough thing to do without massive tour support.
Take me through the making of "Colossus." I found the seamless
transformation from live percussion to a drum loop in the first minute
particularly fascinating.
That’s what we call the magic of morphing. It’s a morphing
alchemy where in one minute you’re in a folk club and the next
minute you’re at a techno rave. It’s something that comes
from DJ culture when you’re mixing two records together.
It’s also something that comes out of bands like Underworld. You
listen to an Underworld record and it’s incredible the voyage you
go on. The actually mechanics of "Colossus" are that we get a groove
that we like and inspires us. Then James gets a group of percussionists
like Johnny Kalsi, our dhol player, and Hossam Ramzy, an Egyptian
percussionist, and Pete Lockett, who’s a multi-instrumentalist.
So, there’s four of them all sitting around and playing over the
grooves where you’ve got a basic tempo and key. Then you take it
up maybe eight or 16 bars, or maybe just one bar of the groove. Then
you incorporate that into the rhythm track and it’ll give you
ideas for keyboard parts. Then I’ll come along and play a guitar
line.
Quite often, it’s at that point James will write the melody. You
quite often can hear melody in rhythm tracks. The process of
inspiration is weird. It’s like those pictures you look at and
they’re flat, then suddenly you see a three-dimensional object in
it. Whether it’s a tune or top line and you’re kind of
half-way there, there’s always a massive set of ingredients. It
can take weeks or months to sort out. Normally, I’d do it with
Martin, but we got Mass—a brilliant programmer—for this
record. He’s very strong on grooves and beats. He spent weeks
mixing and matching beats and often taking bodrhan parts, processing
them and turning them into drum loops. It’s something you can do
now with MIDI technology and computers.
At some point, we’ll all get together and have a listen. We
generally agree on arrangement ideas because we’ve got our model
of playing live. It’s our prototype. We’ll sit there and
think "How would we do this live? How will we build this up live? At
what point will the main melody kick in? At what point will we break it
down?" And that’s how we wrote "Colossus." It’s a very
joyful experience. I guess there are lots of metaphors you can use.
I’m really into cooking. When I first started cooking, I would
over-flavor everything and reach for the spice rack and want to put
everything in. Eventually, you start to understand the effect of
individual spices and create space for flavors and tastes. I like
Indonesian and Thai meals compared to English "meat and two-veg." I
think what you’ve got on a track like "Colossus" is an incredible
mix of spices and tastes, but they’re all there in their own
space.
Would you call the process composition or construction?
It’s both really. I think the construction is incredibly
important. A track like "Colossus" could have just been the reel. It
could have been the track we really fell over too. It could have been
this album's "Whirly-Reel." You know, "Oh, here we go again—here
comes the fast tune over some beats." But Iarla heard it and said we
needed to get the fiddle player from Altan because they come from the
Donegal West Ireland tradition which is very percussive and aggressive.
James was really up for it and he played brilliantly. I wanted to put
in some African guitar because I love it. By that point, I’d just
got a bouzouki and wanted to play it too. So, things are a lot more
guitar-driven. I think there were enough elements there to construct
something that was "Whirly"-free if you like. [laughs] The composition
side is important too because it has to be a great tune. If it’s
a bland Irish tune, it’ll sound naff no matter how strong the
construction or groove are. If it’s just one of those
off-the-shelf Irish Tourist Board reels, it’s not going to work.
Again, James never really gets the credit he deserves for his tune
writing. He writes fantastic tunes and top lines.
You often use the words "alchemy" and "magic" to describe the Afro
Celts music and effect on people. Elaborate on that choice of words.
It’s convenient to use those words because everyone nods and goes
"Yeah, right, I get it."—especially since 50 percent of our
audience is old hippies. [laughs] On the other hand—not to be
totally flippant here—there is something in the band that is
completely and utterly magical and beyond an immediate grasp.
There’s something there like a mystery tradition that we’re
constantly questing and reaching out for. Every time we try to get it,
it kind of eludes us. That’s something you get in a lot of Celtic
culture. I think a lot of the great musical traditions are mystery
traditions that don’t state the obvious. I think we all feel that
there’s a very kind of practical magic going on in the band. The
fact that we’ve got this far really and achieved what we have is
extraordinary. It’s difficult talking about it in Western terms
because you end up sounding like a pretentious old hippie, which of
course, I am. [laughs] We haven’t really got the language or
culture to talk about it in any meaningful way.
I’d love to have some beautiful, poetic prose to describe what we
do, but the music does it. There’s something behind the Afro
Celts that really evades description. I think that’s what gives
it it’s beauty. There’s a lot of metaphors and stories we
could use to describe it. There’s a great story one of Baaba
Maal’s musicians told me about how the ancestors come back
through musical instruments because the language of words is the
language of power. It’s open to corruption and control, but music
as a form is much closer to the spirit world. I think the Afro Celts
are deeply rooted in a magical condition. I know that because things
could so often go wrong and degenerate into chaos. People think we go
down to the studio, sit in a circle and hold hands and channel this
amazing music. It’s not like that at all. It’s like any
kind of quest. It’s incredibly difficult and fraught. At times
you feel like you’re getting closer to the edge of madness than
you are to beauty. I think the track "North" really gets to the sense
of collective madness of the band. [laughs] I find it very difficult to
talk about my own spirituality, much less the band’s. We
generally don’t talk about it. I think the best spirituality is
the one that you walk and don’t talk.
Let’s discuss the multitude of vocalists on the new record. The
band really adhered to the idea of a sound system this time around.
That’s right. It’s kind of normal for me when you look at a
band like Leftfield or Soul II Soul. People must remember that we are a
sound system. They really don’t have sound systems in America,
but as a kid, I’d see sound systems and wouldn’t expect to
see a band. You’d see a show with a DJ, guest musicians and a
string of guest singers. It’s similar to the Jamaican tradition
in which you have a toaster who comes on with a couple of singers. I
think if people were more familiar with that tradition, they
wouldn’t be so concerned with us having different singers. I
don’t have a problem with all the singers. I like albums with
guest singers. Some of my favorite bands work that way—take
Massive Attack for example. No-one turns around and says "Massive
Attack, why do you have all these different singers?" Yes, Iarla is the
singer of the Afro Celts and he’s irreplaceable. I write music
for Iarla. I don’t write music for other singers, but
collaborations are fantastic.
The first band I was in was called Working Week back in ’82. It
was kind of a soul-jazz band with Robert Wyatt, Tracey Thorn and a
Chilean singer named Claudia Figueroa. Our first record was called
Working Nights. It charted over here, but was never released in America
because we were too political and multicultural. You can trace the
history of the Afro Celts through me back to the early ‘80s when
there was a lot of experimentation going on. There were a lot of sound
systems with guest singers. But the Afro Celts do have a main singer
which is Iarla.
I find it weird that people are asking me "Why isn’t Iarla
singing in English on this record?" He is. He’s singing
"Persistence of memory." In fact, he’s done his first full
English lyric song. I guess because we have Peter Gabriel, Pina and
Robert Plant on the record, people haven’t focused in on that
track which is a shame, because I think it’s extraordinary. Iarla
comes from a Sean Nos tradition of unaccompanied Irish language singing
and he’s making massive breaks by first joining a band and then
coming through and singing in English, and then writing songs for Peter
Gabriel and Robert Plant. He sat there and said "I think this will
sound better if Peter sung it. I don’t think it would be strong
enough as it stands with my voice singing in English." He said the same
thing about the Robert Plant track. Initially, he was quite skeptical,
but he thought if we could get that really soaring kind of voice that
the track would work. I think it shows a real understanding and
maturity on his behalf.
I think "Go on through" sounds brilliant with Pina singing it. That
choice of female vocal makes a profound difference. It’s a real
woman’s song. All the women I know love the song. The only other
singer that gets close to that is Macy Gray maybe. In Pina’s
quiet and tender moments, she sings directly to women. And I was quite
worried about the record for a moment. There’s cellist we work
with called Rosie who does all of the organized string sections for
us—although we do all the arrangements. She was saying she found
Volume 1 a very feminine record with a lot of feminine energy. She said
Volume 2 was much more masculine. She was worried that we were losing
the feminine side. The Afro Celts have a huge following with
women—about 50 or 60 percent of our audience. They obviously
identify with the band. So, I was concerned this album would end up
full of confident, strong, masculine dance music. But there are moments
like "Go on through," "Onwards" and "Persistence of memory"—all
four of the last tracks really—that very much reclaim the
feminine side.
You’re likely to be hit with some criticism for including Gabriel
and Plant on the record. What’s your stock reaction going to be?
My stock reaction is "Fuck off! You try and write a song for Peter
Gabriel and Robert Plant!" [laughs] I mean, for fuck’s sake! I
don’t come from the Peter Gabriel or Robert Plant fan club. Far
from it. But they’re two musicians who I have a huge amount of
respect for, both as people and musicians. I’m not saying that
sycophantically either. I’m very, very proud of the work
we’ve done with them. I think in some ways, the Afro Celts
can’t win. We spent the last two albums accused of being "file
them under obscure, but worthy," and now we’ve come up with some
great tracks that really suit their voices which they thoroughly
enjoyed singing. Remember, we wrote those songs. Now, people are
turning ‘round and saying "Oh, they’re copping out." You
can’t win. What do you think?
You said it yourself: you’ve established yourselves as mavericks.
It’s possible there will be some backlash, regardless of how good
the tracks are.
But isn’t it maverick to work with them? I mean, sure, we could
have got a reggae singer or someone from the world music section. But
Afro Celts and Robert Plant? That’s absolutely maverick! Afro
Celts and Peter Gabriel, fair enough. But Afro Celts and Peter Gabriel
doing an ironic pop song? Yeah, I think we’ll get a bit of
criticism, but on the other hand, they are good tracks. They
wouldn’t have gone on the record if they weren’t good.
I’m just amazed that we’ve done it to be honest.
That’s all I can say. This time last year, we didn’t really
think we’d get either of them on the record, let alone have them
even listening to the songs. It’s a huge achievement. We may get
some radio play in America as a result, but not here. I doubt if
we’ll get any radio play here. I think that’s probably
quite a good thing to be honest because it keeps us level-headed and
angry and bitter. [laughs] That’s very important.
You were once a member of Scritti Politti during the early days. I
understand you initially met up with them at a Martin Carthy gig. An
odd pairing indeed.
Remember, they weren’t a synth-pop band back in ’78. They
were Leeds art students and political punks. It turns out we were all
Martin Carthy fans. So, I turned up at a gig and there was this little
group of punks in the corner. We were kind of giving each other dirty
looks most of the gig. Martin Carthy was sitting there looking
terrified. [laughs] Then, at the end, we got chatting. And I was
scotting in Camden Town and they were just ‘round the corner. One
of the great things about London is the eclecticism. You’ve got
this kind of openness which I also kind of find in San Francisco too. I
love West Coast hip-hop—Michael Franti and all those people. East
Coast hip-hop is a different thing altogether.
Describe your relationship to British isles folk and folk-rock like Carthy, Fairport Convention and Bert Jansch.
As a kid, I went on the Forest School Camps from the age of six. They
were the prototype Green awareness camps that started in the ‘20s
and ‘30s as an alternative to the boy scouts. During that time, I
was brought up with the Martin Carthy and Christy Moore songbooks.
I’m utterly steeped in the English folk tradition. I can do
English folk dances. The English folk tradition is great. It’s
not like the Irish folk tradition which is more about people getting
pissed in pubs and going off on holiday together. I think English folk
is brilliant actually. I would maintain that everyone should go out and
get an album called Knock John by Chris Wood and Andy Cutting.
That’s one of the greatest folk albums of the last 10 years. Then
you’ve got Ian Carr, a producer who is also a phenomenal
guitarist. My relationship to that music is the same as with reggae and
jazz. It’s music I’ve been brought up with.
What sort of reaction have the Afro Celts generated from people like Carthy?
I still go to his gigs and he’s very supportive. He’s a
fantastic bloke. The British folk scene is great. Everyone’s
low-key and friendly. They give each other a lot of support. You
haven’t got the kind of aggressive, hustling edge of the Irish
folk scene. And there are some great alternative English folk bands out
there making beats and grooves like Knights of the Occasional Table.
They’ve even done some mixes of Martin Carthy. There’s also
the Headmix Collective. I just DJ-ed with them in Brighton at the Big
Beat Boutique. That scene is great. English folk music is much more
open. That goes for a lot of the Nordic folk musicians too. To be
honest, I think the Irish-Celtic hegemony has been there for too long
and has really held back a lot of important experimentation
that’s been going on in European folk music. I’m much more
interested in the music going on in Eastern Europe. There’s this
amazing new wave of Gypsy music which is part pagan and punky.
There’s a general resurfacing of roots music and ancestral music.
I think the ancestral memories are coming back, it just happens to be
interpreted through machines and MIDI gear. I think it’s
essential. Without that, you’re really in danger of falling into
aspects of racism and ethnic cleansing. I think it’s very
important for people to have a strong sense of their own ancestral
memories in the broadest sense.
You’ve included a more evolved version of the Noodle software as
a bonus element on the new CD. The program enables users to create
their own mixes of "Colossus." Discuss your attraction to interactive
media.
Noodle is one of the reasons I was drawn to Real World. They helped
pioneer interactive media. I loved some of the CD-ROMs Peter Gabriel
came up with like Xplora. We were just very lucky to be on a label
where they’ve designed this amazing musical engine called Noodle.
I think Noodle is responsible for a fair percentage of the sales of
Volume 2. A lot of people wrote to us to tell us they bought it because
of the game—because they’d been around someone’s
house playing it. With Noodle, you get to see how we made the songs.
You’ll sit down and suddenly realize "So that’s how they
got that drum beat to morph after the percussion groove." So,
it’s kind of a demystifying process. I hope people enjoy it.
I think the conventional medium of the CD will disappear in the next 10
years. We as producers have to start looking at new forms of expressing
ourselves. I’m very interested in surround sound and DVD. I think
the Afro Celts are crying out for surround mixes. The music we make is
busting out of the stereo picture constantly. When we made "North," we
were constantly trying to get the music to wrap around your head. A
couple of times we’ve heard surround mixes like on the DVD by
Underworld of their live show. It’s fantastic. And we are the
band that was made for that medium. I’d like to do a DVD where
you go right back to N’Faly’s village and meet his
mother—you’d actually go into his ancestral history. Yet,
on the other hand it would be via this cutting edge technology.
I don’t consider it at all surprising that the first interview
I’ve done for Volume 3 happens to be with Innerviews. I think
it’s normal and it’s all part and parcel of this new world.
The Afro Celts are kind of the musical backdrop for the global village.
We’re a band providing music for the village as opposed to music
accompanying the globalization of the village. It’s a fun process.
Der für einen Grammy nominierte Produzent Simon Emmerson wird hier
von seinem gewohnten Team von großen afrikanischen und irischen
Musikern unterstützt, aber sein drittes Album Future In Time ist
nicht unbedingt das überzeugendste Dokument des Könnens und
der Vielseitigkeit von Afro Celt Sound System. Vorher machte ACSS
Musik, die von Techno beeinflusst war, die aber nicht nur ein paar
afrikanische und keltische Elemente übernahm, sondern sich darum
bemühte, etwas Neues und Ausdrucksstarkes aus beiden
Kultursphären zu entwickeln. Dieses Mal hat die
afrikanisch-keltische Ästhetik etwas von ihrer feurigen
Leidenschaft eingebüßt. Die Integration gelingt nicht so gut
und überzeugend wie sonst, aber Emmerson hat wieder einmal ein
Album von gelassen wirkenden Extremen geschaffen.
Future In Time beginnt in typischer Form mit "North", das schön
ist, Original Drum & Bass, mit Geigen und fantasievollem Gesang
ergänzt. Mitten in diesen Afro-Celt Kult platzt dann das flache
"When You're Falling" mit Led Zeppelins Robert Plant, der klingt, als
komme er gerade aus einem MOR Tom Petty Album. Der erste Track von
Peter Gabriel "Life Begins Again" ist auch nicht viel besser, und bald
wünscht man sich sehnlichst, dass Sinead O'Connor oder Iarla
O'Lionard sich hier blicken lassen. Dennoch, das
überschwängliche "Colossus", "Shadowman" und der elegische
Funk-Titeltrack gleichen dies alles ein wenig aus. Obwohl Future In
Time von hochkarätigen Musikern nur so wimmelt, von
schwindelerregender Rhythmus-Vielfalt bebt und dazu auch noch viel
Gefühl zeigt, ist das Endresultat ein ziemlich sprunghaftes Album.
Reuben Dessay, Amazon.de
When Simon Emmerson began to piece together the Afro Celt Sound System
in 1992 he had no idea where the journey would take him. But Emmersons
fascination with the link between Irish and African traditions
introduced him to three like-minded souls co-producer and
multi-instrumentalist James McNally; vocalist and lyricist Iarla
Lionird; co-producer, engineer and programmer Martin Russell. The
bonding of these four members turned the Afro Celts from a project into
a band - a band like no other. The proof is to be found on their third
album Further In Time.
On Further In Time the Afro Celts Creative Core has created a musical
world that brings alive the talents of an additional six members and
over twenty guests, including vocalists Robert Plant and Peter Gabriel.
The world created on Further In Time is truly immense, containing
multitudes. It is where voices from African, Irish and Welsh traditions
blaze into a future informed by pop craft, rock power and dance
euphoria; where the thunderous rhythms of the Punjabi region engage in
dialogue with the African talking drum; where the sounds of Morocco and
Eastern Europe are woven through cutting edge psychedelic club
soundscapes and disarmingly sharp, disciplined songwriting.
"Ever since we started, that has been key to what the Afro Celts were
about - drawing on the past but looking for the future," says James
McNally, whose writing provides the framework for the songs on Further
In Time. "I come from a London Irish background, but every tune Ive
written for Afro Celts has been my own. The power of the band is the
way we connect and relate to each other; we all want to go into new
areas - areas we can only get to by going there together."
This creative parity is the key to how the band work. "When we did the
first record, I dont think any of us thought thered be another album,"
explains Iarla Lionird.
"The big change came when we took the first album onto a live arena. We
had to become a band; before that we were just a concept," adds
McNally. Then, just as the group were preparing to record their second
album, keyboard player Jo Bruce died suddenly from an asthma attack in
November 1997.
"He was a lot younger than any of us, a vibrant central figure in the
band. There was a lot of grieving. When a guy like that whom you
closely worked with dies suddenly, its a massive blow," recalls Iarla.
For some time it seemed like the Afro Celts journey had come to an end,
that the tribe would go their separate ways. "We gave so much of our
lives to it at that point, if we hadnt wed just have fallen apart,"
says James.
"It was our way of surviving the trauma," adds Simon. "The first album
was a project, the second album was by a band and the third album is by
a much better band than the second."
Volume 2: Release was understandably a darker record than its
predecessor, but out of the loss and adversity the band discovered new
strength. Again, the Afro Celts focus became sharper and their
personality grew as they hit the international live circuit. The effect
these performances had on the audience was also felt in the band. "You
can see what each member brings to the overall picture more readily
live," says Emmerson. " We write with the live show in mind - this is
the point where Johnny (Kalsi, dhol drum player) comes to the fore,
heres the part where James plays a tune. You can almost see the show
develop before you as you write; the entry points are marked out very
clearly."
"Most bands meet first, develop a bond and their music comes after
that; effectively, were doing that backwards. This is the first time
weve gone into a recording fully aware of our strengths and
weaknesses," says Martin Russell.
" For this record the only rules were - were going to break all the
rules. The great thing about the Afro Celts is that theres enough
creativity and maverick spirit to push the boat out into unchartered
waters," agrees Emmerson. The departure was signalled by two songs,
When Youre Falling (co-produced with Stephen Hague) and Life begin
Again - shaped by McNally and Emmerson, dressed with Iarla Lionirds
lyrics and sculpted by Russell.
Originally, Iarla intended to sing the songs, but as they took shape
they seemed more suited to two vocalists whose cross-cultural
connections are well documented. "Peter Gabriel has been a great mentor
and role model for me," he says. " Years ago I remember travelling in
Ireland listening to his music, wondering if Id ever get to meet people
like him. I have been honoured to work with him in the past, but part
of the magic of When Youre Falling was that we didnt meet - he just
took the song and put his own turn on it."
Ever since Robert Plant went on a musical exploration on the Indian
subcontinent with Led Zeppelin colleague Jimmy Page in 1972, hes been
on a musical journey thats taken him through Morocco, Celtic folk and
Arabic folk. Johnny Kalsi, who got to know Plant when they both worked
with Transglobal Underground, approached him to come and work on Life
Begin Again. To the groups amazement, he readily accepted. "If anyone
had said to me in 1995 that Id be making a record with Robert Plant in
six years, I would have laughed at them. If anyone had said it in 1978,
when I was in a punk band, Id have hit them," jokes Emmerson.
"Its a lyric based on a folk tale, a rite of Spring, a prayer to
reinvigorate; epic words that need an epic voice. I would have sung it,
but not nearly as well as Robert - he gives it a real blood and guts
performance," says Iarla.
For Plant, working with the Afro Celts proved rejuvenating: "It was a
lovely progression from what Ive done in the past; its like having a
musical gastronomica to draw on. Iarlas lyric reminded me of the
wistful abstract but optimistic way I used to write in Led Zep, the
faith in positivity and a better time ahead. Its about making the song
seduce the listener and it was very appropriate for me because I could
recognise it from my past writing experiences."
But realising the Afro Celts artistic and commercial potential has also
meant showcasing the bravura talents of the ten core members, as well
as invited guests. Co-producers James McNally and Martin Russell
personify both the organic and technological side of the group.
Afro Celts songs develop in many different ways but often in a fashion
favoured by outfits as diverse as Radiohead, Public Enemy and U2,
sorting through a wealth of grooves and jamming sessions - a process
NFaly likens to "making the big salad."
"Theres so many spontaneous moments that would never have happened if
wed been using tapes rather than a hard disc; we would have had a
roomful of tapes," asserts Emmerson. "Martin sorts that all out. Hes
the creative librarian of the group and the amount of information
amassed for this record was extraordinary; I dont know how he held it
altogether."
"Im very lucky," says Russell. "I get to record everyone and get an
objective viewpoint on the possibilities that are emerging." As Robert
Plant notes, a sense of balance is vitally important for an outfit as
large as the Afro Celts. A determination to put the groups African
elements in a sharper focus this time round reaps dividends on the
title track which showcases the exquisite talents of NFaly Kouyate and
Shadowman, where Demba Barry takes centre stage. "We just gave him an
open mic and let him go," says Emmerson.
"Its a modern style of African singing which, to be honest, we never
knew Demba did; very punchy, rap-like. It was amazing to us," says
Lionird. "The second album tended to present our art in a traditional
way. Theres nothing inherently wrong with that, but in the context of
the Afro Celts you dont want to be a museum curator - you want to let
the creative juices flow."
And flow they do, from the fiery clamour of the opening instrumental
North to the final meditative beauty of Onwards. Radiant, challenging,
uplifting, resilient - together the Afro Celts have transformed
Emmersons pipe dream. Highlighting the groups democracy in action
ethic, the albums stunning soundscape has largely been achieved by the
three-man production team of Russell, Emmerson and McNally.
"Each of us has periods of very strong vision and we give each other
the window to go for it. If one of us stumbles and falls, the others
can come in and lift him," says Martin Russell. "Id worked as an
engineer with a whole range of music. The fact that we throw the rule
book out of the window and follow our gut instinct about what will
combine tastefully and successfully has been so liberating."
"People ask why have I written in English on this album, the fact that
Id never done it before was reason enough. Thats what the Afro Celts
are about, forging new territory," says Lionird.
"Ive played in bands for twenty years and had some major inspiration,
but this is the band where I really found myself; this is where Im
really meant to be. Ive hardly spoken to Moussa, but when we get on
stage and play percussion were in full-on conversation and its joyous
and provocative; it makes me feel I belong more than anything else,"
says James McNally.
"The whole thing about Afro Celts is that we do all the things bands
like us shouldnt do. We should never have sold this many records; we
should be filed under obscure and difficult. But weve established
ourselves as the masters of the eight-minute voyaging epic in the
global dance area now weve shown we can make real World pop music,"
asserts Emmerson.
Aside from its musical riches and visionary ambition, the cultural,
social and political reverberations of Further In Time are
considerable. The Afro Celts are a proud advance on the multi-cultural
outfits who have been such a vibrant force in British music over the
past two decades. "Conglomerates like this arent easy to keep together,
but when it works and everyones contribution evolves naturally its
beautiful. Its very refreshing that many of the guys go off to do
different things and come back reinvigorated," says Emmerson. "The
thing that holds us together is the voyager element. My family were
Russian Jews, NFalys people were griot travellers; the Celts, the
Sheikhs - were all essentially Nomadic people."
Together, the Afro Celts have uncovered astonishing vistas. The horizon
stretching before them teems with limitless possibilities. The journey
theyre on has just entered its most exciting stage.
2001 is fast becoming a year of strong comebacks for many world/dance
fusionists, namely Talvin Singh, Nitin Sawhney and now the
Irish-African-Hackney collective Afro Celt Sound System. Despite
receiving a few mixed reviews, (Robert Plant’s contribution
drawing the most fire), ‘Volume 3: Further In Time’
continues their red blooded approach to blending African and Celtic
folk influences with an increasingly hard dance sound. As if to silence
the doubters the opening ‘North’ and ‘North 2’
is a resounding slap in the face for any listless music makers with its
pulsing, trancelike, dirty bassline and haunting vocals courtesy of
Iarla O’Lionaird and a chorus of others.
Simon Emmerson’s leadership is as wilful as ever but there is a
new accessibility emerging also with Peter Gabriel’s typically
sweet and sad vocal leading ‘When You’re Falling’
very effectively. Other vocal highlights include O’Lionaird on
‘Lagan’ and ‘Persistence Of Memory’ and the
gorgeous voice of Pina on ‘Go On Through’ is the apex of
this album’s melodic approachability. The dance side is tougher
and meaner than ever before, with ‘Colossus’ and
‘Shadowman’ striding around like giant raving wicker men.
Doubtless to be the soundtrack to solstice parties everywhere this
summer, these die-hard innovators have produced another exciting and
rich chapter in their increasingly legendary history.
Since 1992, Afro Celt Sound System has become increasingly
sophisticated in the way it weaves African, Celtic and dance strains
into its sound. While the formula remains the same on this third
installment, ACSS has learned how to keep more ideas in the air at
once, pushing out the borders of this little multi-culti universe
they've created. RealWorld sovereign Peter Gabriel makes a stellar
appearance on "When You're Falling," hinting that the Afro Celts have
been producing a kind of pop music all along with their buoyant blend
of global grooves and textures. While the collaboration with Robert
Plant ("Life Begin Again") isn't as cozy a fit, most of Further In Time
is right on the mark. "Colossus" soars with Celtic fiddles and whistles
twirling about a house groove that's bolstered by the rippling rhythms
of African talking drums and harp. The track is almost a sonic mission
statement for RealWorld, expressing something that's universal,
metaphysical and solidly grooving all at once.
Steve Ciabattoni - Jun 18, 2001 CMJ New Music Report Issue: 719